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History

Victory Stories to Protect Bear Butte

Plans for Shooting Range Near Sacred Site Scrapped, Indianz.com, 1/12/04

S.D. to Return Grant for Bear Butte Shooting Range, Indianz.com, 9/19/03

S. D. State Returns Shooting Range Grant to Feds, HUD cites pattern of suspicious data used to support nine grants awarded under Janklow; Rapid City Journal, 9/19/03

Excerpt from a Policy Paper

Sacredness Among Native Americans
By Vine Deloria, Jr., 6/98

History of Struggle to Defend Bear Butte

Bear Butte: A Sacred Mountain in Modern Times, Chris Welsch, Star Tribune Travel Editor, 7/26/03

Intertribal Coalition to Defend Bear Butte
From Owe Aku: Bring Back the Way

Introduction

The Intertribal Coalition to Defend Bear Butte was formed on Nov 5, 2005 in order to develop & engage in action to protect our sacred site of Mato Paha & our way of life. Among the people we determined that our vision could best be realized through the formation of an intertribal collaborative effort. Through the Coalition, we will work collectively with others on sacred site protection, & with other groups with a diverse but common focus such as Human Rights, Cultural Preservation, & other indigenous peoples’ issues.

Historical relationship to Mato Paha (Bear Butte)

The Lakota Nation has a history of struggle with the United States, first over territory and resources, then genocide, next the battle was about sovereignty, finally followed by Treaty Rights. The Oceti Sakowin entered into the 1851 and 1868 Ft. Laramie Treaties with the United States, and the 1868 Ft. Laramie Treaty was radified by U.S. Congress, thus establishing an international relationship between these indigenous nations and the United States. Territorial boundaries were clearly defined in the Treaty. Mato Paha is located in the Black Hills, which are held sacred to the Lakota, and are inside Treaty boundaries. The Lakota people have an inherent relationship with Mato Paha as instructed by our Creator, and inalienable rights to pray there and preserve our culture there. From time beyond memory, our people have gone to Mato Paha for prayer and other distinctly Lakota activities. When our people were eventually forced onto reservations, we came with two items. One, the sacred White Buffalo Calf Pipe brought to us by Grandfathers’ messenger, Pte San Win. The Pipe is to guide us, and to protect us in times of hardship and tragedy. The other, a Star Map, which identifies sacred places in the Star Nation and their corresponding places on Earth. Mato Paha is one of the places our ancestors fought to retain for future generations and for the Lakota Way of Life to exist. This concept is known as Sacred Above Is Sacred Below, and it is imbedded in our identity as Lakota Oyate. Through this ancient philosophy, we are beholden to defend Mato Paha.

 
Summary of Encroachment on Mato Paha (Bear Butte)

While our Nation, and many other indigenous Nations, hold Bear Butte sacred, Bear Butte, in the eyes of most Americans, is a South Dakota State Park, and the nearby Bear Butte Lake is a Wildlife Refuge. Mato Paha is located near the town of Sturgis, SD, about 30 miles north of Rapid City. As the largest urban area in western South Dakota, Rapid City is the center of tourism for the Black Hills region, which is the target destination for much of the tourism in South Dakota. Sturgis is another target destination for much of the tourism, during August, it is the location of the annual ten-day “Sturgis Motorcycle Rally”, which draws up to half a million bikers. Much of this population converges around Mato Paha, where there are a large number of alcohol stores and bars, concert venues, camping grounds, pornographic establishments and other such businesses developed solely to celebrate the Rally. We are finding that many area residents oppose the rally as it does little to add to their economy, as most business owners are residents of other locales, while it does much to disrupt their lives, and adds to the cost of the taxpayer through cleanup costs like, sewer, water, and trash.

Sturgis is located in Meade County, which does not have zoning laws, enabling a liquor store, bar, or pornographic establishment to be built anywhere in the county. They also have a policy which allows for the transfer of a liquor or malt liquor license from one location to another without an administrative process.

 
Current Desecration of Mato Paha (Bear Butte)

An entrepreneur from Florida who owns bars in Mead County proposes to build the Black Hills’ biggest bar and concert venue, right on the state park boundaries of Bear Butte. This particular development of 600 acres includes a 155,000 square foot htmlhalt parking lot, a 22,500 square foot Saloon, an amphitheater that will seat 30,000 (the amphitheater will use the sewer water brought in from Sturgis to irrigate its’ new landscaping) 24-hour dining, and an un-policed environment-all this in time for the August 2006 Motorcycle Rally.

Recently, Meade County applied for and received Housing and Urban Development funds to build a shooting range at Mato Paha, but they had to return the funds when it was uncovered that they submitted false information to the federal government in order to receive the funds. Officials have stated they will pursue this intent once they have identified funds, so we realize this will be further encroachment on Mato Paha.

There is discussion of the development plans of a new road to be built near Bear Butte, resulting in a four-lane highway which will create more noise and traffic to desecrate not only Mato Paha, but that will uncover a Ute burial ground also.

There are development plans to construct another amphitheater at the Glencoe Campground that will also seat up to 30,000.also in time for the 2006 Motorcycle Rally.

There is building going on now, for the construction of a 110 dry-cabin campground at the Full Throttle Saloon-in plenty of time for the 2006 Motorcycle Rally.

 

From Owe Aku: Bring Back the Way

"We Do Not Inherit Mother Earth From Our Ancestors, We Borrow Her From Our Children." --Crazy Horse

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